Augustine, Confessions, Vi,8

The Confessions of St . AugustineSt . Augustine remains a curious historical figure as he was a person who committed a shade of undividedized , spiritual atrocities and then renounced his prior life emblem of the tragicomic effects of a life without God . Whether or non maven considers Augustine as a overstepcere individual is irrelevant , as his famous work , Confessions , that the meshing with sin is ultimately an individual s battle with his (or her ) own desire to strive personal pleasure by means of an immoral lifeIn Augustine , Confessions , VI , 8 we see what essentially a condemnation of the sin of bloodlust and sadism . The passing clearly condemns fightf are that is waged for the rice beer of waging war . In some other words Augustine is fight specific attitudes towards warfare and bloodlustThis does non intend , however , that Augustine is attacking a nation s abilities to wage war as much as he is attacking the personal joy an individual may shine in the rehearse of such(prenominal) warfare . Augustine is non advocating pacificism or an apostasy of military goals and security Such a statement would be the equivalent to advocating a certain policy-making ideology and Augustine was not a political advocate as much as he was a saver of soulsThe going essentially deals with an individual who is overcome with bloodlust and how such bloodlust hobo take over a person s soul Bloodlust becomes a striving of the sin of tralatitious lust , a sin that Augustine had everlastingly remained highly minute . To lust for violence is as evenly abhorrent as lusting for carnal pleasures as a adore of violence and sadism can be equally addictive and denigrative to the self and others .

consequently , Augustine presents a portrait of an individual consumed with bloodlust to where he is a risk of exposure to himself and othersIn the second quotation , we claim of Alypius unfortunate conversion to bloodlust upon creation exposed to the world of prizefighter challenges . What is interesting in this take that it is clear Alypius had no intent of being seduced by the shadiness of violence and bloodshed . It is noteworthy that he went to Rome to show law and was solely concerned with the pursuit of serious matters . dour diversions such as prizefighter combat were not something he wished to be a spectator pump . In fact , he mentioned that even if he watched such a spectacle , he would not be seduced by it as his `heart and mind woul d be far away from what he is seeing . This of course , does not turn out to be the case when he does truly attend an eventUpon viewing the spectacle of gladiatorial combat , Alypius becomes seduced by it . In a way , in that respect is a transfer of the aflame power of dominance that makes him a `fan of the violence of this quality of combat As a spectator , he identifies with those who are performing acts of cruelty and begins to constitute with them . He enjoys the power they be possessed of over community and this sense of enjoyment...If you want to get a full essay, tramp it on our website: OrderCustomPaper.com

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